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Imam e Rabbani Hazrat Mujaddid Alf Sani R.A ki zaat e wala siffat say kon Muslim waqif nahin. He is the spiritual heir of Hazrat Khwaja Muhammad Baqi Billah R.A and the most famous, pious and prominent Sufi Mystic of the Sub continent. Silsila e Naqshbandiya Mujaddadiya is named after him. His real name is Ahmad Sarhandi R.A as he was born in sarhind shareef. While he is known as Mujaddid Alf Sani which means a Mujaddid (Reviver of Islam)  comes after a thousand years after the Mujaddid e Awwal Hazrat Ghous e Azam Huzoor Qibla Sheikh Abdul Qadir Jeelani R.A. 

He reconstructed the defaced face of Din e Islam of that times and give Islam its true face. At those times in the Mughliya reign of King Akbar, the ideology of Wahdatul Wajood took the wrong meaning due to fake Sufis due to which everyone took its own meanings without going into the depths of this Phase of Tasawwuf. At the very moment, with the guidance of Allah and Aqa Pak Hazrat Muhammad S.A.W and his Spiritual Leader Huzoor Baqi Billah R.A he proposed the ideology of Wahdat ul Shahood which clearly states that none of the creations can be called Creator (Allah) while all the creations are from its Creator (Allah).

Hazrat kay maktubat  jo kay Persian language main hain, aloom o maa'raf ka behr e naapaid hain. In main daqeeq ilmi aur kalami mubihis bhi hain. Aur tasawwuf oTareeqat kay haqaaiq o maa'raf bhi hain. Ahl e ilam ki ilmi piyas bujhanay ka samaan bhi hai aur saalkeen e tareekat kay liye hidayat o rehnumaee ka zariya bhhi hain. In makateeb ka Urdu samait bohat se languages main translations ho chuki hain. Aur in ka faiz Allah kay fazal say jaari o saari hai.

Allah nay ittibaa e shariyat, eeza e tareekat aur siraat e mustaqeem ki hidayat ka jo kaam Hazrat Mujaddid Alf Sani say uon kay daur main liya hai is ki badolat deen ka her talib e ilm khasoosan sub continent say taluq rakhnay wala her salik raah e tasawwuf oun ka ehsan mand hai. 

Ap kay makateb na sirf sirat e mustaqeem ki theek theek nishandahi kertayy hain jis ki aakhri manzil qurb e khudawandi hai aur duniya o akhirat ki kamyabi hai balkay yeh makateeb perhanay walay ko oos raah e haq per laa ker khara ker daitay hain jis kay baad salik k liye sirf kadam uthana baki reh jata hai.

伊玛目ê拉巴尼哈兹拉特Mujaddid阿尔夫·萨尼RAきzaatË瓦拉siffat说KON穆斯林的Waqif nahin。他是哈兹拉特瓦加穆罕默德霸气比拉RA和次大陆最有名的，虔诚的和突出的苏菲神秘主义的精神继承人。在他之后SilsilaËNaqshbandiya Mujaddadiya而得名。他的真名是艾哈迈德Sarhandi RA，因为他出生在sarhind谢里夫。虽然他被称为Mujaddid阿尔夫·萨尼这意味着Mujaddid（伊斯兰教齐磊）'之后的MujaddidêAwwal哈兹拉特GhousË阿扎姆Huzoor朝拜谢赫·阿卜杜勒·卡迪尔·吉拉尼RA后一千年

他重建了那个时代声浪Ë伊斯兰污损的脸，给伊斯兰教的真实面目。在这些时候，在Mughliya王朝国王阿克巴，Wahdatul Wajood的意识形态坐错了意，由于假苏菲由于每个人把自己的意思没有进入塔索伍夫这一阶段的深处。在非常时刻，以真主和阿加朴哈兹拉特穆罕默德SAW的指导和他的精神领袖Huzoor霸气比拉RA他提出团结党UL Shahood的思想，明确指出，没有任何作品都可以称为造物主（真主），而所有的作品是从它的创造者（真主）。

哈兹拉特凯maktubat乔琦波斯语主要海恩，aloomØmaa'rafか贝洱Ënaapaid海恩。在主daqeeq ILMI奥尔Kalami（卡拉米）mubihis BHI海恩。奥尔塔索伍夫oTareeqat凯haqaaiqØmaa'raf BHI海恩。阿尔ê伊拉姆きILMI piyas bujhanay嘉samaan BHI海奥尔saalkeenËtareekat凯​​立业陶菲克Ørehnumaeeかzariya bhhi海恩。在makateeb嘉乌尔都语samait bohat本身语言的主要翻译豪chuki海恩。在奥尔嘉法伊兹真主凯扎勒说jaariØ萨里海。

真主不仅如此ittibaaêshariyat，eezaêtareekat奥尔siraatËmustaqeemき陶菲克嘉祚kaam哈兹拉特Mujaddid阿尔夫·萨尼说UON凯达斡尔族主要莉雅海是きbadolat DEENか她利布ËILM khasoosan次大陆说taluq rakhnay瓦剌她salik raahË塔索伍夫渔隐嘉伊赫桑普通话海。

鸭凯makateb呐SIRF siratËmustaqeemきtheek theek nishandahi kertayy海恩JISきaakhri曼济勒qurbËkhudawandi海奥尔duniyaØakhiratきkamyabi海balkay叶makateeb perhanay walayこOOS raahË哈克每左心耳KER哈拉KER daitay海恩JIS凯BAAD salik ķ立业SIRF噶当派uthana巴基REH JATA海。

IntikhabêmaktubatË伊玛目ê拉巴尼哈兹拉特谢赫·艾哈迈德·Sarhindi RA

Maktubat Mujaddid Alf Sani R.A

Maktubat Mujaddid Alf Sani R.A的最新版本